Skip to main content

Take 1: Genesis 2 and 3


 Do you ever have a conversation then immediately think, "I wish I would've said that?" I feel that way almost every Sunday. So this blog will be a place where I share things that I wish I would have said or things that were cut from the sermon because of timing or flow. *Note: I type out a sermon manuscript and I keep my word count to 1500 words.

We call Genesis 3:1-8 the fall, but the word "sin" is not in the biblical text. Certainly this story influences what theologians call "original sin," but we cannot base that concept on this story alone.

When I was a kid, I used to think Eden was a paradise and Adam and Eve were lounging about in hammocks and eating grapes. Eden is more like a farm. Adam's role is a servant, to serve and keep the garden. In Genesis 2, we see there's a community of people, animals, and the earth. That sounds like a farm to me.

As God comes near to create Adam, this feels like foreshadowing of the Incarnation--when God would choose to become the baby Jesus.

My favorite theologian is N.T. Wright and he says, "The opening chapter (of the Bible) begins with God making a world in order that he might come and live in this world." The final scene of the Bible is God's New Jerusalem coming down from heaven to earth. The story is about God coming to dwell with his people.

 One day this week, I asked Rachel to read the text aloud and to tell me what stood out to her. Some of the profound things she said were, "Just because it's bad or ugly doesn't mean it's without God. God has a purpose for ugly. Eve is entertaining the temptation. This is an issue of trust."

The old Abingdon commentary set I have has this great line: "Sin may be more deadly than it seems."

For a moment last week, I thought about trying to dramatize the interaction between Eve and the serpent: How do you think the serpent persuaded Eve? How do you think the line of questioning went? In my mind, I imagine it's something like, "Why not have everything? Why not do this and know more about real life? How bad can a little taste be? And did God really say that? Why? Why not enjoy this?"

One of my commentaries tells the story of Niebur beginning a lecture like this, "Our question is, Does the state belong to God or to the devil? And the answer is that the state belongs to God, but it is in danger of becoming the devil by imaging that it is God"

What does Niebur mean? He's saying that every nation, in its pride and lust for power, is prone to make its own definitions of good and evil that have nothing to do with God.

For us, as a nation and as individuals, we face the same temptation as Adam and Eve, of letting our enlarged egos be God--instead of trusting and worshiping the Creator God.

As as community of faith, we should strive to become a place where we center grace and compassion over judgment and self-righteousness.

Comments

Post a Comment

Popular posts from this blog

Surprised by Mercy: Advent 2

  Matthew 3:1-12 My favorite way to start a sermon is with a song.  Let’s see if you know this one, it’s a little more recent than the one I used last Sunday. “Me and all my friends / We’re all misunderstood / They say we stand for nothing and / There’s no way we ever could / Now we see everything that’s going wrong / With the world and those who lead it / We just feel like we don’t have the means / To rise above and beat it / So we keep waiting / Waiting on the world to change.” Yes, you can add John Mayer to your Advent playlist because this season is all about waiting. John Mayer isn’t the only one waiting for the world to be different. John the Baptist says, “Prepare the way for the Lord’s coming!” He’s looking forward to something that has not happened yet. He’s looking forward with anticipation and excitement to the moment when God breaks onto the scene in the coming of Jesus. I remember when Rachel was pregnant with Ella, people would ask, “Are you ready?” And I would s...

From the Bottom Up

 Let’s play a game of Show-and-tell. Can you guess what this is? It’s a Lego car of an Aston Martin. It’s James Bond’s car. Now, let’s do a bit of trivia. Do you know the actor who played James Bond in the most movies? Roger Moore. And before Roger Moore was James Bond, he in a TV show called The Saint . And the reason we’re talking about this is because there’s an episode in that series called “The Effete Angler” (effete means ineffective and not manly) and that episode has the right name. Because it has the absolute worst fishing scene. As you watch it, it is so obviously bogus that it’s funny. It’s funny because Roger Moore hooks a small marlin and ferociously cranks on a large trolling reel, which, at one point, he’s holding upside down. And we’re talking about fishing because Jesus says he’ll make the disciples “fishers of men.” Before Jesus says this, we hear that John the Baptist has been arrested. To make a long story short, he said some things about the governor that the ...

Jesus, hating family, and a choice?

Rather than being in the pulpit yesterday, I was with my family at the beach. The girls had a fantastic time playing with their cousins. And, to make a confession, I was glad to see that I wouldn’t be preaching on one of Jesus’ most difficult teachings. But I couldn’t escape thinking about this text, and I think I finally discovered something beautiful in it.  Luke 14:25-33 NRSVue  "Now large crowds were traveling with him, and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, ‘This fellow began to build and was not able to finish....